I’m being treated to a poignant lesson in European and Jewish history. The 30’s: why did they stay? Why didn’t they run for their lives? Couldn’t they see what was happening? I see before me a vivid demonstration of the deep roots we dig to make our lives bloom, the intricate biology of a human life, irrigated with the lifeblood of a community, inextricably connected to a society, born of life to give life to keep life alive. Leaving is not packing up and tipping your hat goodbye. It is tearing live flesh out of a living matrix.
I am, or was, the first American-born generation in a family that fled Europe before World War I: a lesson in the wisdom of leaving before it is too late. Now I am the first stage in the story of a three-generation "French" family. Why don’t people just pick up and go while they still can? It’s always the same. There is an ailing grandmother, a son in medical school, a daughter who just got married, a business too good to throw away and not good enough to sell. There are in-laws and obligations and unfinished business and . . . hope. Hope that it will all blow over. That people will come to their senses, reason win out, normal life resume. And so, blinded by hope, people minimize danger and cling to an imagined stability.
Jews are being persecuted every day in France. Some are insulted, pelted with stones, spat upon; some are beaten or threatened with knives or guns. Synagogues are torched, schools burned to the ground. A little over a month ago, at least one Jew was savagely murdered, his throat slit, his face gouged with a carving knife. Did it create an uproar? No. The incident was stifled, and by common consent—not just by the authorities, but by the Jews.
Tuesday, 31 August 2004
The Jews in France.
Dissecting Leftism links to the most damning picture of contemporary France I've yet seen and that's saying something. The author, Nidra Poller, moved to France from the US in 1972, because she preferred Europe to the US, and European Socialism to American consumerism. And now look.